John Rodgers, in the AMiA’s Women Ordination study, ends with this appendix. Simply superb.
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1. Scripture as the Church’s Book: The Rule of Faith (Art. 8.)
It is foreign to the nature of the Scripture and a right understanding of it to interpret it as if it were not first addressed to, kept by, treasured and interpreted by the Church. In one sense it is the Church’s book. Interpretation of Scripture is not essentially an individualistic act but a communal act done in, by and for the Church. That being the case, we understand the Rule of aith held and confessed by the Church initially guides biblical interpretation.
Keeping this ecclesiastical character of interpretation in mind, we note that there are certain assumptions one brings to the act of interpretation:
a. We assume that the Christian faith is unique for it rests on God’s redemptive, revealing work in Christ, given to a particular chosen people in and through historical events, including events that are sometimes miraculous.
b. We assume that the Scriptures are “the Word of God written, that is, the inspired, faithful, authoritative canonical writings given by God to the Church.
c. We assume that the Church’s Rule of Faith, found in its formularies, is a faithful interpretation of Scripture and our interpretation is guided by the Rule of Faith.
d. These assumptions will be tested in the very act of reflecting upon, and interpreting the texts.
2. Scripture as God’s Word written: The authority of Scripture (Art. 20)
Since Holy Scripture is God’s Word written, it bears His authority; and we read it to hear Him in order to know, trust and obey Him. Proper interpretation of Holy Scripture is a sacred responsibility. Scripture’s authority (or God speaking through Scripture) in the Church is supreme and it norms all lesser norms or formularies that have subordinate authority in the Church. This is the Anglican meaning of “Sola Scriptura.” Scripture is alone on its level, but it is not isolated from lesser authorities. This relatedness to lesser explanatory norms is the meaning of “Scriptura Suprema” with reference to Holy Scripture.
3. All Scripture is God-breathed: Canonical interpretation (Arts. 2, 7, 20)
“All of Scripture is inspired and profitable for teaching…” (2 Tim.3: 16-17) There is a central message in Scripture concerning God’s salvation of sinful man. Seen in that context, all of Scripture has its part to play. Canonical interpretation consists in letting all of the pertinent passages in the Canon speak to any given issue. While there is variety in terminology and development in Scripture, there is no contradiction; instead there is an underlying harmony.
This is due to the fact that Scripture, unlike any other writing, has dual authorship. While being written by and in the words of men who have been chosen and inspired by God, it is at the same time the very Word of the One God. His mind, speaking through the many human authors, forms and assures us of its unity and coherence. It is, therefore, “not lawful to so expound one part of Scripture as to be repugnant to another.”
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